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"Lithographs Are Artist's Language"
Karen Mathieson
What is an artist's native tongue? Italo Scanga's lithographs
and monoprints speak of the quality of light in Italy, where
he was born in 1932. They also tell of life in America, where
he has lived since his teens, as well as the cultural and
physical landscape or New Mexico, where Scanga spent last
summer on a fellowship at the Tamarind Lithographic Institute.
Based at the University of California in San Diego, Scanga
works principally as a sculptor in many mediums. The pictures
now at Seattle's Philip Brock Gallery, like Scanga's personal
origins, lead to thoughts of how many languages a single artist
may use.
Perhaps most noticeably, Scanga's vocabulary of images includes
the poplar tree he has known since childhood. The beautiful
columnar form inspires rapid, vertical brushstrokes in the
over-painting of several lithographs. Though only shadowy
elements in some pictures, they are nearly always present.
Other recurring figures are a vase in various forms, clusters
of fruit, human skulls and rolling hills. Are these the hills
of Italy, of Southern California or of the Southwest? They
might be all three, felt as folds of earth against the sky.
The skulls (used in stamplike fashion, as if they were an
Asian artist's signature) have multiple reference points as
well. The New Mexican folk culture, in which children nibble
on white candy skulls, springs from the Catholic traditions
of Southern Europe that Scanga knew in his own youth. It was
then that the terrors of World War II brought home the reality
of death to a certain small boy assisting the furniture maker
of a Calabrian village.
Scanga's response to the carved saints of new Mexican churches
combines with his ongoing memorial to an Italian religious
treasure, the cathedral of Monte Cassino. Founded in the sixth
century and rebuilt after successive attacks by the Lombards,
Saracens and Normans, Monte Cassino and the town around it
were leveled by bombing in 1944.
In the two largest lithographs at the Brock Gallery, completed
before Scanga's fellowship, he presents shards of destruction
as well as cleanly incised frames for images similar to the
mosaic-like structures of stained glass. Here, and in later
works, the artist's vision cracks and reforms anew.
Scanga is an artist with the virility of his native soil,
the freedom of expression prevalent in his adopted country,
and the power to pull together different languages into one.
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